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ROOTS IN AFRICA

My ancestors were brought to America as slaves from Africa. They arrived in Virginia in 1735 from GHANA on the west coast of Africa. Read about Ghana's history and Ghana today.







HOME OF MY ANCESTORS

I have done alot of research into the times, customs and history of Virginia in the 18th and 19th centuries. I had to understand the geography of Virginia so I could know which county records to search. My American ancestors were born in Brunswick County. Named for the duchy of Brunswick-Lineburg, one of the German possessions of King George I. It was formed in 1720 from Prince George but, because of the sparse population, county government was not organized until 1732. In the latter year Brunswick was enlarged by the addition of parts of Surry and Isle of Wight.  Its area is 579 square miles, and the county seat is Lawrenceville.




SLAVERY IN VIRGINIA


VIRGINIA RECOGNIZES SLAVERY


The transformation from indentured servitude (servants contracted to work for a set amount of time) to racial slavery didn't happen overnight. There are no laws regarding slavery early in Virginia's history. By 1640, the Virginia courts had sentenced at least one black servant to slavery . . .
Three servants working for a farmer named Hugh Gwyn ran away to Maryland. Two were white; one was black. They were captured in Maryland and returned to Jamestown, where the court sentenced all three to thirty lashes -- a severe punishment even by the standards of 17th-century Virginia. The two white men were sentenced toan additional four years of servitude -- one more year for Gwyn followed by three more for the colony. But, in addition to the whipping, the black man, a man named John Punch, was ordered to "serve his said master or his assigns for the time of his natural Life here or elsewhere." John Punch no longer had hope for freedom.
It wasn't until 1661 that a reference to slavery entered into Virginia law, and this law was directed at white servants -- at those who ran away with a black servant. The following year, the colony went one step further by stating that children born would be bonded or free according to the status of the mother.
The transformation had begun, but it wouldn't be until the Slave Codes of 1705 that the status of African Americans would be sealed.

"A slave is a person perverted into a thing," wrote Coleridge as the movement to stop the African slave trade was gaining momentum early in the nineteenth century. "Slavery, therefore, is not so properly a deviation from justice as an absolute subversion of all morality."





SLAVE LAWS

One of the best resources for searching information about slave laws is BLACK FACTS ONLINE

COLONIES GIVE STATUTORY RECOGNITION

December 1, 1641
Massachusetts became the first colony to give statutory recognition to slavery. Other colonies followed: Connecticut 1650; Virginia, 1661; Maryland, 1663; New York and New Jersey, 1664; South Carolina, 1682; Rhode Island and Pennsylvania, 1700; North Carolina. 1715; Georgia, 1750.

1661
Following the dwindling supply of indentured servants, the Virginia legislature legally recognizes the institution of slavery in order to maintain needed labor on tobacco plantations.

July 2, 1777
Vermont became the first American colony to abolish slavery. By 1783 slavery was prohibited in Massachusetts and New Hampshire. Pennsylvania passed a gradual emancipation law in 1780. Connecticut and Rhode Island barred slavery in 1784 and were followed by New York (gradual emancipation) and New Jersey in 1799 and 1804, respectively. Slavery died in the North as a direct result of forces set in motion by the Rights of Man movement.

July 13, 1787
Continental Congress excluded slavery from Northwest Territory.

August 19, 1791
Benjamin Banneker writes letter to then secretary of state Thomas Jefferson. The letter showed the hypocrisy of slavery. Banneker challenged the idea of freedom for whites as the ascribed it to be the same freedom that should be granted to Africans.

 



HISTORICAL DOCUMENTS

In order to understand how one race of people could enslave another with such cruelty one should read some of the Historical Documents of the time. I found the documents below to be quite revealing.
  • new buttonDISEASES AND PECULIARITIES OF THE NEGRO RACE Southern journals of the antebellum era were full of advice for slaveholders. De Bow's Review, for example, offered numerous articles detailing methods for dealing with slave discipline, nutrition, work strategies, and other topics. In this article, "Diseases and Peculiarities of the Negro Race," Dr. Samuel Cartwright, a highly respected and widely published doctor from the University of Louisiana, discusses two diseases which he claims are unique to African Americans. One is his newly-discovered "Drapetomania," a disease which causes slaves to run away; the other, "Dysaethesia Aethiopica," a disease causing "rascality" in black people free and enslaved.
  • E.S. ABDY DESCRIPTION OF A WASHINGTON, D.C., SLAVE PEN
  • THE CASE OF MRS. MARGARET DOUGLAS 1853In mid-century, at the same time that religious instruction was waning as the primary goal of education -- at least among reformers -- religious instruction of free and enslaved blacks in the South appeared to take on a renewed urgency. A number of slave rebellions, including one led by Nat Turner in 1831, which involved several free and literate blacks and which he claimed was divinely inspired, had underscored for whites the need to maintain tight control over the literacy of blacks and the tenor of their religious beliefs. Although every southern state had outlawed the teaching of reading and writing to enslaved blacks (and in some cases, free blacks as well), there is considerable evidence that some whites defied the law.
  • THE WEEPING TIMEIn March of 1857, the largest sale of human beings in the history in the United States took place at a racetrack in Savannah, Georgia. During the two days of the sale, raindrops fell unceasingly on the racetrack. It was almost as though the heavens were crying. So, too, fell teardrops from many of the 436 men, women, and children who were auctioned off during the two days. The sale would thereafter be known as "the weeping time."
  • JAMES HENRY HAMMOND ADVOCATES SLAVERY 1858James Henry Hammond was a senator and wealthy plantation owner from South Carolina. This excerpt is from a speech he made to the Senate on March 4, 1858, in which he lays out his famous "mudsill theory" and states, "In all societies that must be a class to do the menial duties, to perform the drudgery of life." This class, says Hammond, makes it possible for the higher class to move civilization forward.
  • WHAT BECAME OF THE SLAVES ON A GEORGIA PLANTATIONShortly after the sale of 429 slaves in Savannah, Georgia -- an event known as "The Weeping Time" -- the first installment of Mortimer Thomson's "expose" was published by the New York Tribune and carried by other papers. Thomson, also known as "Doesticks" by his many fans, had travelled to Savannah and posed as one of the many buyers who had flocked to participate in the auction -- buyers he described as being "a rough breed, slangy, profane and bearish."




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